Sunday, March 9, 2008

Thugees

This post was supposed to be about Zeus but to sticking to a topic only leads to boredom. So today we will see about thugs. a killer cult in india during the british raaj. Thug is synonymous to theif or a cheat. The etymology of the word has its root in Sanskrit. The Sanskrit word sthag (scoundrel) is the root for the word thug.
Today the word has been imported to English dictionary through the British raaj in India.
It could mean,

Thug, (ठग), a member of the defunct Indian cult Thuggee
Thug, slang for a gangster, a petty thief, or a minor villain, deriving from the above cult
Thug, a gardening term meaning an over-vigorous plant that spreads excessively.

But the Thugees were(are) not minor villain. Nowadays however the number of Thugees are very few. They are the ones who cheat the travelers. They befriend the travelers and poison them and loot their property. However they may seem to be benign today, but this was not the case always. In the past they were a network of robbers who killed people and looted the possessions. Killings was even more important than robbery for them.
They had their own ritual and most important part of the killings is that there should not be any bloodshed, so they used to strangle the victim to death. They used a yellow rumaal (handkerchief) with a coin tied to it….

Modus operandi

Thuggee groups practiced large-scale robbery and murder of travellers. Their modus operandi was to befriend unsuspecting travellers and win their trust; when the travellers allowed the thugs to join and walk with them (sometimes for hundreds of miles), the group of thugs killed them at a suitable place and time before robbing them. Their method of killing was very often strangulation throwing a yellow scarf or Rumaal around the neck. Usually two or three thugs were used to strangle one traveller. Because they used strangulation as the method of murder they were also frequently called "Phansigars", or "noose-operators." The thugs hid the corpses, often by burying them or by throwing them into wells.

Thuggee groups consisted of Hindus, Sikhs and Muslims though their patron was the Hindu Goddess Kali whom they often called Bhawani. Some historians classify the thugs as a cult or sect.

Thugs killed their victims usually in darkness while the thugs made music or noise to escape discovery. Each member of the group had its own function, like luring travellers with charming words or that of guardians to prevent escape of victims while the killing took place. The leader of a gang was called jamaadaar.

Origin and recruitment

The earliest authenticated mention of the Thugs is found in the following passage of Ziau-d din Barni's History of Firoz Shah (written about 1356):

In the reign of that sultan (about 1290), some Thugs were taken in Delhi, and a man belonging to that fraternity was the means of about a thousand being captured. But not one of these did the sultan have killed. He gave orders for them to be put into boats and to be conveyed into the lower country, to the neighbourhood of Lakhnauti, where they were to be set free. The Thugs would thus have to dwell about Lakhnauti and would not trouble the neighbourhood of Delhi any more." (Sir HM Elliot's History of India, iii. 141).

Though they themselves trace their origin to seven Muslim tribes, the Hindu followers only seem to be related during the early periods of Islamic development; at any rate, their religious creed and staunch worship of Kali, one of the Hindu Tantric Goddesses, showed no Islamic influence. The practice of Thuggee was categorically stamped out by the British by the early 19th century. It should be noted that even at the time, a very small minority of the followers of Kali were Thuggees, whereas the majority of followers did not share the Thuggee viewpoint.

Induction was sometimes passed from father to son; the leaders of the thug groups tended to come from these hereditary lines. Sometimes the thugs did not kill the young children of the travellers and groomed them to become thugs themselves. Some men became thugs to escape great poverty. A fourth way of becoming a thug was by learning it from a guru.


Beliefs and practices

The murdering was done according to certain ancient and rigidly prescribed forms, and after the performance of special religious rites, in which the consecration of the pickaxe and the sacrifice of jaggery or gur formed a prominent part. The pickaxe was a necessary tool to dig graves.

According to 19th century writings about Thuggee, the will of the goddess by whose command and in whose honour they followed their calling was revealed to them through a very complicated system of omens. When the deed was done, rites were performed in the deity's honour, and a significant portion of the spoils was set apart for Her.

Number of victims


A group of thugs, ca. 1863

Estimates of the total number of victims depend heavily on the estimated length of existence of the thugs for which there are no reliable sources. According to the Guinness Book of Records the Thuggee cult was responsible for approximately 2,000,000 deaths. The British historian Dr. Mike Dash estimated that they killed 50,000 persons in total, based on his assumption that they only started to exist 150 years before their eradication in the 1830s.

Yearly figures for the early 19th century are better documented, but even they are inaccurate estimates. For example, gang leader Behram has often been considered to be the world's most prolific serial killer with 931 killings between 1790 and 1830 attributed to him. Reference to contemporary manuscript sources, however, shows that Behram actually gave inconsistent statements regarding the number of murders he had committed, and that while he did state that he had "been present at" 931 killings committed by his gang of 25 to 50 men, elsewhere he admitted that he had personally strangled around 125 people. Having turned King's Evidence and agreed to inform on his former companions, furthermore, Behram never stood trial for any of the killings attributed to him, the total of which must thus remain a matter of dispute.

British destruction of the secret society


Maps showing the possessions of the British East India Company in 1765 and 1805

The Thuggee cult was suppressed by the British rulers of India in the 1830s, due largely to the efforts of the civil servant William Sleeman, who started an extensive campaign involving profiling and intelligence. A police organisation known as the 'Thuggee and Dacoity Department' was established within the Government of India, with William Sleeman appointed Superintendent of the department in 1835. Thousands of men were either put in prison, executed, or expelled from British India.The campaign was heavily based on informants recruited from captured thugs who were offered protection on the condition that they told everything that they knew. By the 1870s, the Thug cult was extinct, but the concept of 'criminal tribes' and 'criminal castes' is still in use in India. The Department remained in existence until 1904, when it was replaced by the Central Criminal Intelligence Department. The defeat of the Thuggees played a part in securing Indian loyalty to the British Raj.

Previous attempts at prosecuting and eliminating the thugs had been largely unsuccessful due to the lack of evidence for their crimes. The thugs' modus operandi yielded very little evidence: no witnesses, no weapons, and no corpses. Besides, the thugs usually made no confessions when captured. Another main reason was the fact that thug groups did not act locally, but all over the Indian subcontinent, including territories that did not belong to British India in combination with the fact that there was then no centralised criminal intelligence agency, but only local, often corrupt police.

Possible misinterpretation of Thuggee by the British

In her book The Strangled Traveler: Colonial Imaginings and the Thugs of India (2002), Martine van Woerkens suggests that evidence for the existence of a Thuggee cult in the 19th century was in part the product of "colonial imaginings" — British fear of the little-known interior of India and limited understanding of the religious and social practices of its inhabitants.


Thugs today

Many people believe that thugs still operate on the train routes near Mugal sarai and Varanasi but no evidence and they are not murderous now.

Sunday, March 2, 2008

Indra

Indra, the god of firmament and the king of the abode of gods, is probably the most colorful character in Hindu mythology. The ebb and tide of his career, the rise and fall of his power provides a very fascinating story to all, who are interested in the lives of Hindu gods and goddesses. His parents were the sky god DYAUS PITA and the earth goddess PRTHIVI; he was born fully-grown and fully armed from his mother's side.

In the Vedas - rather early Vedic age - Indra stands as the top-ranking figure among gods. Still he is not equivalent to OMKAR or Brahma because he has a parentage.

Indra- Riding his Airavat

He was the leader of the Devas, the god of war, the god of thunder and storms, and the greatest of all warriors, the strongest of all beings. He was the defender of gods and mankind against the forces of evil. He had early aspects of a sun god, riding in a golden chariot across the heavens, but he is more often known as the god of thunder, wielding the celestial weapon VAJRA, the lightening bolt.

He once killed a demon named VALA, who had stolen cows so that men would not use the milk for themselves or for religious ceremonies. He killed this demon and saved the cows. During his warfare against enemies of gods he was assisted by other lesser gods-especially MARUTS. He has got more hymns of praise than other gods in Vedas and he was widely worshipped for his kindness and as the granter of rains and the giver of fertility. He was known as a great drinker of Soma; sometimes he did this to draw strength, and when he did he grew to gigantic proportions to battle his enemies, but more often he merely wanted to get drunk. When not in his chariot, Indra rode on the great white elephant AIRAVATA, who was always victorious, and who had four tusks, which resembled a sacred mountain. He was given numerous titles including Sakra("Powerful"), Vajri ("the Thunderer"), Purandar("Destroyer of Cities"), Meghavahan ("Rider of the Clouds"), and Swargapati ("the Lord of Heaven").

Vritra Vadha


Indra's most notable exploit was his battle with the asura VRITRA. Vritra took the form of a mighty snake, and had stolen all the water in the world for himself. No one could do anything about this until Indra was born. Upon hearing what had happened, Indra vowed to take back the life giving liquid. He rode forth to meet him the terrible Vritra. He consumed great amounts of Soma to give him the strength needed to fight such a foe. Indra smashed through Vritra's ninety-nine fortresses, and then came upon the snake. The two clashed, and after a long battle Indra was able to destroy his powerful enemy. Vritra had been keeping the earth in a drought, but when Indra split open the demon, the waters again fell from the skies. So Indra became a hero to all people, and the gods elected him their king for his victory.

In a later version of the story, Vritra was created by Tvashtri to get revenge for Indra's murder of his son, Trisiras, a pious Brahmin whose increase of power worried Indra. Vritra won the battle and swallowed Indra, but the other gods forced him to vomit Indra out. The battle continued and Indra fled. Vishnu and the Rishis brokered a truce, and Indra swore he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night. Indra used the foam from the waves of the ocean to kill him at twilight.

In yet another version, recounted in the Mahabharata, Vritra was a Brahmin who got hold of supernatural powers, went rogue and became a danger to the gods. Indra had to intervene, and slew him after a hard fight. A horrible goddess named Brahmanahatya(the personified sin of Brahmin murder) came from the dead corpse of Vritra and pursued Indra, who hid inside a lotus flower. Indra went to Brahma and begged forgiveness for having killed a Brahmin. "Vajrayudha" which Indra possessed is believed to be prepared from backbone of a sage Dadhichi to kill Asuras.

Indra and the Ants

In this story from the Brahmavaivarta Purana, Indra defeats Vritra and releases the waters. Elevated to the rank of King of the Gods, Indra orders the heavenly craftsman, Vishvakarma, to build him a grand palace. Full of pride, Indra continues to demand more and more improvements for the palace. At last, exhausted, Vishvakarma asks Brahma the Creator for help. Brahman in turn appeals to Vishnu, the Supreme Being.

Vishnu visits Indra's palace in the form of a brahmin boy; Indra welcomes him in. Vishnu praises Indra's palace, casually adding that no former Indra had succeeded in building such a palace. At first, Indra is amused by the brahmin boy's claim to know of former Indras. But the amusement turns to horror as the boy tells about Indra's ancestors, about the great cycles of creation and destruction, and even about the infinite number of worlds scattered through the void, each with its own Indra. The boy claims to have seen them all. During the boy's speech, a procession of ants had entered the hall. The boy saw the ants and laughed. Finally humbled, Indra asks the boy why he laughed. The boy reveals that the ants are all former Indras.

Another visitor enters the hall. He is Shiva, in the form of a hermit. On his chest lies a circular cluster of hairs, intact at the circumference but with a gap in the middle. Shiva reveals that each of these chest hairs corresponds to the life of one Indra. Each time a hair falls, one Indra dies and another replaces him.

No longer interested in wealth and honor, Indra rewards Vishvakarma and releases him from any further work on the palace. Indra himself decides to leave his life of luxury to become a hermit and seek wisdom. Horrified, Indra's wife Shachi asks the priest Brihaspati to change her husband's mind. He teaches Indra to see the virtues of both the spiritual life and the worldly life. Thus, at the end of the story, Indra learns how to pursue wisdom while still fulfilling his kingly duties.

Each Manu rules during an eon called a Manvantara. 14 Manvantaras make up a Kalpa, a period corresponding to a day in the life of Brahma. Every Manvantara has a different Indra. The list is according to Vishnu Purana(Chapters 3.1 and 3.2):for more on time yugas and kalpas click here

Manvatara/Manu ------- Indra

Svayambuva --------------- Yajna

Swarochish -----------------vipaschit

Uttam ----------------------Sushaanti

Taamas -------------------- Shibi

Raivat ----------------------Vibhu

Chaakshush ----------------Manojav

Shraaddhdev ---------------Purandar(he is the present Indra)

Savarni --------------------Bali

Daksha saavarni -----------Adbhut

Brahma saavarni ----------Shanti

Dharma saavarni ----------Vish

Rudra putra saavarni ------Ritudhaama

Ruchi (Deva saavarni) -----Devaspati

Bhaum (Indra saavarni) ---Suchi

As believed by many Indra has origin in Graeco-indo religion. He is also connected with the mittani. Eventhough Indra was the major diety of ancient vedic religion, but later with the advent of the trimurthi, his importance faded.

The following stories contribute to his humanly nature and so the downfall of the lord of all devas.

Sahasra Chaksu

Indra had an affair with Ahalya , wife of Gautama Maharishi . He was punished by Gautama with a curse that one thousand Vaginas cover his body in a grotesque and vulgar display, and that his reign as king of the gods would meet with disaster and catastrophe. Gautama later commuted the curse, upon the pleading of Brahma, to one thousand eyes instead, this is the reason he was give the name Sahasra chaksu(thousand eyed).

Due to this sin Indra's throne remains insecure forever. He is repeatedly humiliated by demonic kings like Ravana of Lanka, whose son Indrajit (whose name means victor over Indra) bound Indra in serpent nooses and dragged him across Lanka in a humiliating display. Indrajit released Indra when Brahma him to do so in exchange for celestial weapons, but Indra, as the defeated, had to pay tribute and accept Ravana's supremacy. Indra realized the consequences of his sin, and was later avenged by the Avatar of Vishnu, Rama, who slew Ravana to deliver the three worlds from evil, as described in the epic Ramayana.

Downfall of Indra in Vaishnavism

According to Vaishnava legend, Indra was losing his hold over the human beings, and became jealous of the boy Krishna.

Indra thus invoked many clouds to appear in the sky and schemed to flood the region with rains lasting for seven days and seven nights. Krishna in reply then lifted Govardhan hill, under which all the animals and people of the region took shelter, safe from the rains of Indra's fury. Ultimately, Indra accepted defeat, and after praying to Krishna, left for his heavenly abode, the Svarga.

This is a symbolic representation of how Indra lost his powers to krishna the supreme diety in Vaishnava movement.

Indra the most referred god in vedas also finds place in other religion like buddhism, jainism, and chinese religion. He has been mentioned in zoroastrianism as well, but as a demon who is against the rta (Dharma).

From the basic reference to Indra it seems that he was an ancient king and due to his popularity and good deeds rose to divinity. And the Indra is not a person but a position, which is handed over to different persons from time to time, however mostly deities aspire for this post but humans can also reach this position, the best example would be king Nahush.

Friday, February 29, 2008

Lucifer-the fallen angel

Many of my previous posts talk about the Lucifer. Now who is this Lucifer and why is he related to devil? These are some of the obvious questions which would arise in the mind of the reader.

We would start with the name and its origin and meaning.

The word Lucifer is derived from Latin words lucem ferre, which means bringer of light or bearer of light. The Lucifer is mentioned only once in the bible,

"How art thou fallen from heaven

O day-star, son of the morning! (lucifer)

How art thou cast down to the ground,

That didst cast lots over the nations!

And thou saidst in thy heart:

'I will ascend into heaven,

Above the stars of God (El)

Will I exalt my throne;

And I will sit upon the mount of meeting,

In the uttermost parts of the north;

I will ascend above the heights of the clouds;

I will be like the Most High (Elyon).'

Yet thou shalt be brought down to the nether-world,

To the uttermost parts of the pit."

- Isaiah 14:12-15

Here the usage of Lucifer or the day star might refer to an ancient Babylonian king Helal, son of Shahar, the name literally translates to Eos-phorus(Greek) or Lucifer(Latin). The Latin bible is a transliteration of the Hebrew version of the king James.

And the reference in the Isaiah is surely only about a fallen king which got distorted during transliteration or may be in later interpretation.

Lucifer is the reference given to the Venus, for it appears in the sky before the sun and so called as the bringer of light.

The statue of Lucifer in Madrid.

It appears that the later day saints considered the Lucifer to be the powerful archangel and the one fallen from heaven….(in bible, heaven, most of the time means sky, and sometimes a very high position). They preached that the Lucifer is the Satan who is also a fallen from the sky

In addition, a parallel description of Lucifer's fall is thought to be found in Ezekiel chapter 28 ("A Prophecy against the King of Tyre"), which contains a lament over an "anointed cherub" who was in the "holy mountain of God". He is described as

"You were in Eden, the garden of God;

Every precious stone was your adornment:

Carnelian, chrysolite, and amethyst;

Beryl, lapis lazuli, and jasper;

Sapphire, turquoise, and emerald;

And gold beautifully wrought for you,

Mined for you, prepared the day you were created.

I created you as a cherub

With outstretched shielding wings;

And you resided on God's holy mountain;

You walked among stones of fire.

You were blameless in your ways,

From the day you were created

Until wrongdoing was found in you

By your far-flung commerce

You were filled with lawlessness

And you sinned.

So I have struck you down

From the mountain of God,

And I have destroyed you, O shielding cherub,

From among the stones of fire."

This is the reference to Nebuchadnezzar, however many consider that this is addressed to Lucifer.

Lucifer’s sigil

Lucifer's Sigil or Seal of Lucifer.

Lucifer’s sigil or the seal is shown, has its origin in the "Grimoire of Truth" and is used in magick for invoking Lucifer.

Lucifer finds his place in demonology as well, according to the occultists who invoke the Lucifer; he is the king of all demons and appears as a sullen child. He is the one who provides justice for those who seek him. He is also the one who gives you pride, and this is the deadly sin associated to him. Lucifer is also the ruler of air element in satanic magick rituals and rules the east, this things becomes important when you involve in magick and are helpful in invoking the respective lord of particular elements. So if you want to invoke Lucifer, then this mantra will be of use to you,

“Renich Tasa Uberaca Biasa Icar Lucifer” for the rite to invoke him mail me.

and many secret societies allegedly worship lucifer.

This is really pathetic, how people due to some misunderstanding mistake a god(goddess venus) for devil. We need to stop believing whatever we hear and start questioning(some morons think that questioning is against god, I cant help them) and find the truth.

I will post about certain gods and demons in next few posts, hope you enjoy them…

Till then,

Take care